Library Science Research & Work. 2025, 0(9): 91.
This paper draws on Yuewei Caotang Biji by Ji Yun as a historical source and applies social network analysis to examine his social interactions and the origins of his narrative materials. The narrators and commentators in the text are categorized into five groups: relatives, fellow townspeople, scholarly friends, colleagues and subordinates, and Buddhist-Taoist practitioners. The paper systematically analyzes how these relationships shaped the sources of Ji Yun’ s anecdotes and his broader social engagement.The findings reveal that Ji Yun’ s writing was deeply influenced by familial traditions, with relatives playing a significant role in shaping his interests and values. Local acquaintances, particularly from his home prefecture and neighboring Shandong, contributed rich local materials. Like-minded scholarly friends provided intellectual support and inspiration. His bureaucratic peers and subordinates from his official career also served as important sources of contents. Moreover, Ji Yun maintained active exchanges with artists specializing in painting, calligraphy, and seal carving, as well as with Buddhist and Taoist practitioners.In total, 606 individuals contributed 1,279 narrative entries to Yuewei Caotang Biji. Ji Yun’ s social network was primarily built upon five key bonds: family,
geography, official career, education, and the imperial examination system. His interest in supernatural tales and collection of source materials began in his youth, and Yuewei Caotang Biji thus possesses a strong commemorative quality.